Results for 'Laura Gatica Montero'

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  1.  7
    Mood, Burnout, and Dispositional Optimism in Kayak Polo Players During Their Competitive Stage.Salvador Angosto, Laura Salmerón-Baños, Francisco José Ortín-Montero, Vicente Morales-Baños & Francisco José Borrego-Balsalobre - 2021 - Frontiers in Psychology 12.
    The main objective of performance sport is to obtain achievements at the highest level through the adequate development of the athlete. The scientific literature demonstrates the fundamental role played by the inclusion of certain psychological variables in the training plan. This study examined the psychological profile of kayak polo players through the variables of burnout, optimism, and mood in the hours prior to the competition, relating these to each other and to some sociodemographic data. A sample of 86 canoeists, 60 (...)
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  2.  18
    Reflexiones de matemática.Laura Pelegrín, Marcelo Lerman, Felipe Montero, Teo Iovine & Luciana Martínez - 2021 - Con-Textos Kantianos 14:7-34.
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  3.  13
    The Cuban Republic and Josz Mart': Reception and Use of a National Symbol.Paul Estrade, Ottmar Ette, Mauricio A. Font, Joao Felipe Goncalves, Lillian Guerra, Laura Lomas, Antonio Lopez, Jose Matos, Oscar Montero, Consuelo Naranjo Orovio, Alfonso W. Quiroz, Rafael Rojas, Ivan A. Schulman, Rafael E. Tarrago & Carlos E. Bojorquez Urzaiz (eds.) - 2005 - Lexington Books.
    Jose Marti contributed greatly to Cuba's struggle for independence from Spain with words as well as revolutionary action. Although he died before the formation of an independent republic, he has since been hailed as a heroic martyr inspiring Cuban republican traditions.
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  4.  21
    Fifteen Years Controlling Unwanted Thoughts: A Systematic Review of the Thought Control Ability Questionnaire.Albert Feliu-Soler, Adrián Pérez-Aranda, Jesús Montero-Marín, Paola Herrera-Mercadal, Laura Andrés-Rodríguez, Natalia Angarita-Osorio, Alishia D. Williams & Juan V. Luciano - 2019 - Frontiers in Psychology 10.
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  5.  41
    Internet Gaming Disorder in Adolescents: Personality, Psychopathology and Evaluation of a Psychological Intervention Combined With Parent Psychoeducation.Vega González-Bueso, Juan J. Santamaría, Daniel Fernández, Laura Merino, Elena Montero, Susana Jiménez-Murcia, Amparo del Pino-Gutiérrez & Joan Ribas - 2018 - Frontiers in Psychology 9.
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  6.  57
    Narrative as a Resource for Feminist Practices of Socially Engaged Inquiry: Mayra Montero's In the Palm of Darkness.Laura Gillman - 2013 - Hypatia 28 (3):646-662.
    Against the view that the physical sciences should be the privileged source of reliable knowledge within the academy in general, and in philosophy in particular, this essay argues that an interdisciplinary approach to knowledge-production, one that includes social and psychological assessment as well as narrative analysis, can better capture the diverse range of human epistemic activities as they occur in their natural settings. Postpositivist epistemologies, including Lorraine Code's social naturalism, Satya Mohanty's and Paula Moya's postpositivist literary and pedagogical projects, and (...)
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  7.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  8. The body problem.Barbara Montero - 1999 - Noûs 33 (2):183-200.
  9. What is the physical.Barbara Montero - 2007 - In Brian P. McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford handbook of philosophy of mind. New York: Oxford University Press.
     
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  10. Loving Future People.Laura Purdy - 1995 - In Joan C. Callahan (ed.), Reproduction, Ethics, and the Law: Feminist Perspectives. Indiana University Press.
     
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  11.  11
    Blockbuster: philosophie et cinéma.Laura Odello (ed.) - 2013 - Paris: Les prairies ordinaires.
    Le blockbuster, c'est de l'explosif. A l'origine du mot, une bombe utilisée pendant la Seconde Guerre mondiale, capable de détruire tout un pâté de maisons. Et il n'y a sans doute pas d'image plus typique du blockbuster que celle d'une gigantesque explosion. Les déflagrations dont il s'agit dans ce livre ne sont pas uniquement celles que racontent les films. Produit grand public, confectionné grâce à d'immenses investissements financiers, le blockbuster s'apparente à une bombe à fragmentation, pulvérisant l'objet filmique dans des (...)
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  12.  5
    La pena tra espiare e redimere nella filosofia giuridica di Ugo Spirito.Laura Zavatta - 2005 - Napoli: Edizioni scientifiche italiane.
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  13.  5
    Jenseits der Forderung nach Gewaltfreiheit: Würdige Wut und emanzipatorisches Handeln.Laura Quintana - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):83-99.
    In this article, Laura Quintana elaborates on a conceptual distinction between violence and rage. Along with this distinction, she recognises that while rage may possess a destructive potential, it can also be politicised in emancipatory practices that confront conditions of injustice and structural violence. Her analysis centers on contemporary political movements in Latin America, which she views as collective manifestations of rage. Within these movements, the manifestation of rage is intertwined with forms of care and communal labor. Quintana characterises (...)
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  14. Jackson’s classical model of meaning.Laura Schroeter & John Bigelow - 2009 - In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford University Press.
    Frank Jackson often writes as if his descriptivist account of public language meanings were just plain common sense. How else are we to explain how different speakers manage to communicate using a public language? And how else can we explain how individuals arrive at confident judgments about the reference of their words in hypothetical scenarios? Our aim in this paper is to show just how controversial the psychological assumptions behind in Jackson’s semantic theory really are. First, we explain how Jackson’s (...)
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  15. A Paradigm Shift in Theorizing About Justice? A Critique of Sen.Laura Valentini - 2011 - Economics and Philosophy 27 (3):297-315.
    In his recent bookThe Idea of Justice, Amartya Sen suggests that political philosophy should move beyond the dominant, Rawls-inspired, methodological paradigm – what Sen calls ‘transcendental institutionalism’ – towards a more practically oriented approach to justice: ‘realization-focused comparison’. In this article, I argue that Sen's call for a paradigm shift in thinking about justice is unwarranted. I show that his criticisms of the Rawlsian approach are either based on misunderstandings, or correct but of little consequence, and conclude that the Rawlsian (...)
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  16. Genetics and reproductive risk : Can having children be immoral?Laura M. Purdy - 2010 - In Craig Hanks (ed.), Technology and values: essential readings. Malden, MA: Wiley-Blackwell.
  17. No Global Demos, No Global Democracy? A Systematization and Critique.Laura Valentini - 2014 - Perspectives on Politics 12 (4):789-807.
    A globalized world, some argue, needs a global democracy. But there is considerable disagreement about whether global democracy is an ideal worth pursuing. One of the main grounds for scepticism is captured by the slogan: “No global demos, no global democracy.” The fact that a key precondition of democracy—a demos—is absent at the global level, some argue, speaks against the pursuit of global democracy. The paper discusses four interpretations of the skeptical slogan—each based on a specific account of the notion (...)
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  18. Ingrid Olderock and Her Torturing Dogs: On Commanders.Sebastián Alejandro González Montero - 2024 - Deleuze and Guattari Studies 18 (2):201-225.
    This article examines an episode of Chilean history during the days of the dictatorship of General Pinochet: Ingrid Olderock’s life and her criminal actions against people such as Alejandra Holzapfel and others. I use a secular framework for ethical evaluations of human behaviour related to armed conflicts in Latin America. In that context, I engage the following steps. First, I describe Ingrid Olderock’s life, briefly summarising some facts about her educational and political environment based on Nancy Guzman’s Ingrid Olderock: The (...)
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  19.  7
    Mundo y vida en la fenomenología de Husserl.Fernando Montero - 1994 - [València]: Universitat de València.
  20.  9
    Retorno a la fenomenología.Fernando Montero - 1987 - Barcelona: Anthropos.
  21.  36
    Javier Guerrero. Tecnologías del cuerpo. Exhibicionismo y visualidad en América Latina.Dámaso Rabanal Gatica - 2015 - Aisthesis 58:315-317.
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  22.  7
    Tecnologías del cuerpo. Exhibicionismo y visualidad en América Latina.Dámaso Rabanal Gatica - 2015 - Aisthesis 58:315-317.
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  23. Global Justice and Practice‐Dependence: Conventionalism, Institutionalism, Functionalism.Laura Valentini - 2010 - Journal of Political Philosophy 19 (4):399-418.
  24. Is Anger a Hostile Emotion?Laura Silva - 2021 - Review of Philosophy and Psychology.
    In this article I argue that characterizations of anger as a hostile emotion may be mistaken. My project is empirically informed and is partly descriptive, partly diagnostic. It is descriptive in that I am concerned with what anger is, and how it tends to manifest, rather than with what anger should be or how moral anger is manifested. The orthodox view on anger takes it to be, descriptively, an emotion that aims for retribution. This view fits well with anger being (...)
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  25. Kant, Ripstein and the Circle of Freedom: A Critical Note.Laura Valentini - 2012 - European Journal of Philosophy 20 (3):450-459.
    Much contemporary political philosophy claims to be Kant-inspired, but its aims and method differ from Kant's own. In his recent book, Force and Freedom, Arthur Ripstein advocates a more orthodox Kantian outlook, presenting it as superior to dominant (Kant-inspired) views. The most striking feature of this outlook is its attempt to ground the whole of political morality in one right: the right to freedom, understood as the right to be independent of others’ choices. Is Ripstein's Kantian project successful? In this (...)
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  26.  14
    Die Diskussion zwischen José Gaos und Luis Villoro über den Begriff der Lebenswelt—Kritische Auswertung einer entscheidenden Episode der Rezeptionsgeschichte von Husserls Phänomenologie in Spanien und Mexiko.Sergio Pérez-Gatica - 2021 - Husserl Studies 37 (3):271-286.
    Die vorliegende Arbeit thematisiert eine sowohl im deutschen als auch im spanischen und englischen Sprachraum weitgehend unbekannte philosophische Kontroverse zweier herausragender Figuren der Rezeptionsgeschichte von Husserls Phänomenologie in Mexiko zur Zeit des spanischen republikanischen Exils. Es handelt sich um die Diskussion zwischen José Gaos und Luis Villoro über den phänomenologischen Begriff der Lebenswelt. Im ersten Teil meiner Darstellung werde ich den akademischen Kontext dieser Diskussion erörtern. Im zweiten Teil gehe ich auf die Hauptthese eines Vortrags ein, den Gaos 1963 in (...)
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  27.  3
    ¿Funcionarios de la humanidad? La fenomenología, la UNESCO y el exilio español en México.Sergio Pérez-Gatica - 2022 - Investigaciones Fenomenológicas 19:159-171.
    Este trabajo examina el proyecto de investigación de los Archivos Husserl de Lovaina “‘Functionaries of Humanity’: Phenomenology, the UNESCO, and the Problem of Universalism in Science and Culture”. Se trata de un proyecto de reconstrucción histórico-filosófica de las relaciones entre el trabajo temprano de la UNESCO (especialmente en lo relativo a su lucha por la fundación de un humanismo universal tras el fin de la Segunda Guerra Mundial) y la fenomenología de Husserl. El texto presente pone especial énfasis, además, en (...)
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  28. Arte y pluralismo: la estética de Nelson Goodman.E. Terrón Montero - 2003 - Laguna 12:175-194.
     
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  29. On the apparent paradox of ideal theory.Laura Valentini - 2008 - Journal of Political Philosophy 17 (3):332-355.
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  30. Global Justice and the Role of the State: A Critical Survey.Laura Valentini & Miriam Ronzoni - 2020 - In Thom Brooks (ed.), Oxford Handbook of Global Justice. New York, NY, USA:
    Reference to the state is ubiquitous in debates about global justice. Some authors see the state as central to the justification of principles of justice, and thereby reject their extension to the international realm. Others emphasize its role in the implementation of those principles. This chapter scrutinizes the variety of ways in which the state figures in the global-justice debate. Our discussion suggests that, although the state should have a prominent role in theorizing about global justice, contrary to what is (...)
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  31. II- What's Wrong with Being Lonely? Justice, Beneficence, and Meaningful Relatopnships.Laura Valentini - 2016 - Aristotelian Society Supplementary Volume 90 (1):49-69.
    A life without liberty and material resources is not a good life. Equally, a life devoid of meaningful social relationships—such as friendships, family attachments, and romances—is not a good life. From this it is tempting to conclude that just as individuals have rights to liberty and material resources, they also have rights to access meaningful social relationships. I argue that this conclusion can be defended only in a narrow set of cases. ‘Pure’ social relationship deprivation—that is, deprivation that is not (...)
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  32.  2
    Il pensiero all'aria aperta.Laura Marchetti - 2000 - Bari: Palomar.
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  33. Against "Vs. Ms.".Laura Purdy - 1981 - In Mary Vetterling-Braggin (ed.), Sexist language: a modern philosophical analysis. Totowa, N.J.: Littlefield, Adams.
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  34.  12
    La Audiencia Nacional.Javier Puyol Montero - 2003 - Arbor 175 (691):1287-1293.
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  35. Darwin y el nexo entre divergencia y competencia.Daniel Labrador-Montero - 2023 - Prometeica - Revista De Filosofía Y Ciencias 27:22-38.
    Este artículo tiene como objetivo ofrecer una revisión y reinterpretación al problema teórico en la teoría de Darwin en el que se pone en relación el principio de divergencia y la competencia entre los seres vivos. Respecto a este asunto ha habido dos interpretaciones fundamentales. La primera de ellas es la de aquellos que defienden que la divergencia se ve favorecida porque implica una reducción de la competencia a la que se enfrentan los seres vivos que se desplazan de nicho (...)
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  36.  13
    Towards a Formal Representation of Document Acts and the Resulting Legal Entities.Laura Slaughter - 2013 - In Christer Svennerlind, Almäng Jan & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Ontos Verlag. pp. 5--120.
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  37.  9
    Who is an Idiot in Ancient Criticism?Laura Viidebaum - 2023 - Classical Quarterly 73 (2):660-669.
    This article discusses the concept of ἰδιώτης, often translated as ‘layman’, in Dionysius of Halicarnassus’ critical essays, where he places particular emphasis on validating the judgement of the ἰδιώτης in aesthetic evaluation. Dionysius’ focus on the impact and reception of art enables him to lay the groundwork for shifting the semantic meaning of ἰδιώτης from being in strict opposition to the artist/critic to a more fluid category, ranging from ‘unskilled’ listener and layman to a relatively experienced ‘amateur’. By conceiving the (...)
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  38. Virtue ethics as foundational for a global ethic.Laura Westra - 2005 - In Philip Cafaro & Ronald Sandler (eds.), Environmental Virtue Ethics. Oxford: Rowman & Littlefield Publishers. pp. 79--91.
     
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  39. Cosmopolitan Justice and Rightful Enforceability.Laura Valentini - 2013 - In Gillian Brock (ed.), Cosmopolitanism versus Non-cosmopolitanism. New York: pp. 92-100.
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  40. Acceptance and the ethics of belief.Laura K. Soter - 2023 - Philosophical Studies 180 (8):2213-2243.
    Various philosophers authors have argued—on the basis of powerful examples—that we can have compelling moral or practical reasons to believe, even when the evidence suggests otherwise. This paper explores an alternative story, which still aims to respect widely shared intuitions about the motivating examples. Specifically, the paper proposes that what is at stake in these cases is not belief, but rather acceptance—an attitude classically characterized as taking a proposition as a premise in practical deliberation and action. I suggest that acceptance’s (...)
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  41. St. John of the Cross and the Necessity of Divine Hiddenness.Laura L. Garcia - 2001 - In Daniel Howard-Snyder & Paul Moser (eds.), Divine Hiddenness: New Essays. New York, NY: Cambridge University Press. pp. 83--97.
     
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  42. Escritos marxistas de Santiago Montero Díaz (1930-1933): noticia e antoloxía.Xesús Alonso Montero - 2006 - In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández (eds.), Pensar En Tiempos de Oscuridad: Homenaje Al Profesor Sergio Vences. Universidade da Coruña, Servizo de Publicacions.
  43.  3
    Johann Georg Zimmermann’s internalised republicanism.Laura Tarkka - forthcoming - History of European Ideas.
    This article draws attention to the transformation of the Swiss physician Johann Georg Zimmermann’s (1728–1795) work on national pride. First published as Von dem Nationalstolze in 1758, this work attracted trans-European interest and consequently appeared in substantially revised editions in 1760 and 1768. One notable addition in the new editions was a chapter on national pride felt by the subjects of monarchies, which could be taken as indicating a monarchist turn in Zimmermann’s thinking. However, as the article contends, Zimmermann’s work (...)
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  44. With infinite utility, more needn't be better.Joel David Hamkins & Barbara Montero - 2000 - Australasian Journal of Philosophy 78 (2):231 – 240.
  45. Respect for persons and the moral force of socially constructed norms.Laura Valentini - 2021 - Noûs 55 (2):385-408.
    When and why do socially constructed norms—including the laws of the land, norms of etiquette, and informal customs—generate moral obligations? I argue that the answer lies in the duty to respect others, specifically to give them what I call “agency respect.” This is the kind of respect that people are owed in light of how they exercise their agency. My central thesis is this: To the extent that (i) existing norms are underpinned by people’s commitments as agents and (ii) they (...)
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  46.  64
    A defense of back-end doxastic voluntarism.Laura Soter - forthcoming - Noûs.
    Doxastic involuntarism—the thesis that we lack direct voluntary control (in response to non-evidential reasons) over our belief states—is often touted as philosophical orthodoxy. I here offer a novel defense of doxastic voluntarism, centered around three key moves. First, I point out that belief has two central functional roles, but that discussions of voluntarism have largely ignored questions of control over belief's guidance function. Second, I propose that we can learn much about doxastic control by looking to cognitive scientific research on (...)
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  47. A Feminist View of Health.Laura Purdy - 1996 - In Susan M. Wolf (ed.), Feminism & bioethics: beyond reproduction. New York: Oxford University Press.
  48.  27
    Brain Data in Context: Are New Rights the Way to Mental and Brain Privacy?Daniel Susser & Laura Y. Cabrera - 2024 - American Journal of Bioethics Neuroscience 15 (2):122-133.
    The potential to collect brain data more directly, with higher resolution, and in greater amounts has heightened worries about mental and brain privacy. In order to manage the risks to individuals posed by these privacy challenges, some have suggested codifying new privacy rights, including a right to “mental privacy.” In this paper, we consider these arguments and conclude that while neurotechnologies do raise significant privacy concerns, such concerns are—at least for now—no different from those raised by other well-understood data collection (...)
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  49. Introducción al dosier “Pensar históricamente la democracia”.Laura Lenci, Leandro Sessa & Roberto Pittaluga - 2023 - Aletheia: Anuario de Filosofía 14 (27):e173.
    Introducción al dosier “Pensar históricamente la democracia”.
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  50.  12
    The Great Protector of Wits: Baron d'Holbach and His Time.Laura Nicolì (ed.) - 2022 - BRILL.
    A new assessment of baron d’Holbach (1723-1789), his works, his circle and his legacy, gathering together generations of d’Holbach scholars to analyse multiple aspects of his diverse intellectual commitment from fresh perspectives.
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